GOYA :: essays research papers

     Francisco Jose de Goya y Lucientes was conceived on March 30, 1746, in Fuendetodos, a town in northern Spain. The family later moved to Saragossa, where Goya's dad filled in as a gilder. At fourteen years of age, Goya was apprenticed to Jose Luzan, a neighborhood painter. Later he went to Italy to proceed with his investigation of craftsmanship. On coming back to Saragossa in 1771, he painted frescoes for the neighborhood basilica. These works, done in the beautiful extravagant custom, built up Goya's imaginative notoriety. In 1773 he wedded Josefa Bayeu, sister of Saragossa craftsman Francisco Bayeu. The couple had numerous youngsters, however just one- - a child, Xavier- - made due to adulthood.      From 1775 to 1792 Goya painted kid's shows (plans) for the regal embroidered artwork industrial facility in Madrid. This was the most significant period in his aesthetic turn of events. As an embroidery planner, Goya did his first type canvases, or scenes from regular daily existence. The experience helped him become a sharp spectator of human conduct. He was likewise impacted by neoclassicism, which was picking up favor over the ornate style. At long last, his investigation of crafted by Velazquez in the illustrious assortment brought about a looser, progressively unconstrained artistic creation method.      At a similar time, Goya made his first mainstream progress. He got set up as a representation painter to the Spanish privileged. He was chosen for the Royal Academy of San Fernando in 1780, named painter to the ruler in 1786, and made a court painter in 1789. A genuine disease in 1792 remaining Goya forever hard of hearing. Confined from others by his deafness, he turned out to be progressively busy with the dreams and developments of his creative mind and with basic and mocking perceptions of humanity. He developed a strong, free new style near personification. In 1799 he distributed the Caprichos, a progression of etchings parodying human imprudence and shortcoming. His representations became entering portrayals, uncovering their subjects as Goya saw them. In his strict frescoes he utilized an expansive, free-form and a natural authenticity exceptional in strict craftsmanship.      Goya filled in as chief of painting at the Royal Academy from 1795 to 1797 and was named first Spanish court painter in 1799. During the Napoleonic attack and the Spanish war of autonomy from 1808 to 1814, Goya filled in as court painter to the French. He communicated his shock of equipped clash in The Disasters of War, a progression of obviously reasonable etchings on the barbarities of war. They were not distributed until 1863, long after Goya's demise.

Smart Houses Essays - Home Automation, Building Engineering

Brilliant Houses The universe of PC innovation is consistently propelling every single day. We glance back at what we had 5 years prior and are astounded to perceive how far we have come in such a brief timeframe. To realize what's in store in the up and coming years is unimaginable, for innovation is at such a consistent increment. PC innovation is a brilliant instrument and can profit numerous individuals on the off chance that you are happy to acknowledge it. One of the progressions on the ascent is Smart Houses. A Smart House is a house that is constrained by PCs with man-made brainpower. Numerous individuals are deciding to transform their homes into keen ones so as to make a more secure and increasingly innovative condition. All through my report, I will talk about certain highlights that I would remember for my own keen house, for example, security and accommodation. I think the most widely recognized explanation that my home will be a keen house is for wellbeing purposes. In addition to the fact that it gives a significant serenity to realize that my home is secured consistently, yet it gives insurance in the midst of peril. Edge's Home Security gives a few bundles which you can familiarize to your value extend and permits you to pick the bundle which is directly for your home. The normalized framework is constrained by an advanced keypad, which permits you to type in a 3-digit number that empowers the framework. It likewise includes three signals for an emergency response that legitimately contact the police office, the local group of fire-fighters, and the clinic in one brisk pinch of a catch. This bundle accompanies 2 entryway and window sensors that set the alert off in the event that they are opened while the framework is equipped. It additionally accompanies a movement identifier that identifies warmth and body developments. On the off cha nce that any of these highlights are set off, an alarm will sound which makes your family and the interloper mindful that the Brink's checking focus are being informed. Some additional highlights are a glass break defender, smoke and warmth indicators, and carbon monoxide locators. The framework likewise gives a keyless keyfob that permits you to empower or debilitate the framework with a bit of a speedy catch. As should be obvious, the Brink's Home Security gives a careful bundle of home wellbeing highlights. In addition to the fact that it is solid, gives a safe method to keep your home securely ensured. Different frameworks, for example, the FireCracker Kit from X10.com , give you a reasonable and simple framework. It permits you to control all the frameworks in your home based from your PC. You can make your coffeepot begin blending or your killing your light basically by the snap of a mouse. Control all the lights in your home with your PC or with a remote. One dash of a catch and your lights will be on, your warmer turned up, and your bath previously beginning to get filled. How much better would it be able to get? I would likewise have a Robo-hound in my Smart House. This is a mechanical pooch, which includes a movement sensor that places the canine into a yelping free for all when it is set off. This alarms the gatecrasher, yet it additionally advises me that there is something incorrectly. The Robo-hound gives the advantages of a decent gatekeeper hound without the bother of taking care of a pet. It would be set close to the entryway so on the off chance that an interloper breaks in, at that point my gatekeeper pooch will leave him speechless. There are numerous basic and moderate approaches to keep your home, and mine, safe. Another normal explanation behind a Smart House is comfort. Envision having the option to control the temperature of your home or turning on your lights with one basic call. X10 gives only that . The touch-tone controller enacts lights, reboots PC's and sets air for warming or cooling with a snappy dash of a catch. I can get to this through any touch-tone telephone or from the manual control keypad put in my home. This gives the comfort of getting back home to a warm, well-beacon without experiencing the issue of placing wood in the wood-oven or trusting that the warmer will warm up the

Motivational Quotes about Social Anxiety

Motivational Quotes about Social Anxiety Social Anxiety Disorder Coping Print Motivational Quotes for Social Anxiety A list of quotes to help inspire and motivate you By Arlin Cuncic Arlin Cuncic, MA, is the author of Therapy in Focus: What to Expect from CBT for Social Anxiety Disorder and 7 Weeks to Reduce Anxiety. Learn about our editorial policy Arlin Cuncic Medically reviewed by Medically reviewed by Steven Gans, MD on February 04, 2016 Steven Gans, MD is board-certified in psychiatry and is an active supervisor, teacher, and mentor at Massachusetts General Hospital. Learn about our Medical Review Board Steven Gans, MD Updated on December 17, 2017 Social Anxiety Disorder Overview Symptoms & Diagnosis Causes Treatment Living With In Children Joerg Steffens/OJO Images/Getty Images If youre struggling to overcome social anxiety disorder (SAD), it can sometimes seem like the road is all uphill. Whether youre receiving treatment for SAD or trying to overcome mild social anxiety through self-help strategies, the following inspirational quotes may help to keep you on track. Try picking your favorites, writing them down or printing them, and putting them where you can see them often. Though no one can go back and make a brand new start, anyone can start from now and make a brand new ending. ~Attributed to Carl Bard   Be who you are and say what you feel, because those who mind dont matter and those who matter dont mind. ~Dr. Seuss   Whether you think you can or think you cantâ€" you are right. ~Henry Ford   The best way to gain self-confidence is to do what you are afraid to do. ~Author Unknown   We acquire the strength we have overcome. ~Ralph Waldo Emerson   We are what we repeatedly do. Excellence, therefore, is not an act but a habit.  ~Aristotle   If you can find a path with no obstacles, it probably doesnt lead anywhere. ~Frank A. Clark   Everybody ought to do at least two things each day that he hates to do, just for practice. ~William James   No one can make you feel inferior without your consent. ~Eleanor Roosevelt   Fall seven times, stand up eight. ~Japanese Proverb   Our greatest glory is not in never failing, but in rising up every time we fail. ~Ralph Waldo Emerson   Finish each day and be done with it. You have done what you could; some blunders and absurdities have crept in; forget them as soon as you can. Tomorrow is a new day; you shall begin it serenely and with too high a spirit to be encumbered with your old nonsense. ~Ralph Waldo Emerson   You miss 100 percent of the shots you dont take. ~Wayne Gretzky   The journey of a thousand miles begins with a single step. ~Lao Tzu   Success is the sum of small efforts, repeated day in and day out. ~Robert Collier   Believe in yourself! Have faith in your abilities! Without a humble but reasonable confidence in your own  powers, you cannot be successful or happy. ~Norman Vincent Peale   Even if you fall on your face, youre still moving forward. ~Victor Kiam   I dont believe you have to be better than everybody else. I believe you have to be better than you ever thought you could be. ~Ken Venturi   Learn from the past, set vivid, detailed goals for the future, and live in the only moment of time over which you have any control: now. ~Denis Waitley   The secret of getting ahead is getting started. ~Agatha Christie   What you get by achieving your goals is not as important as what you become by achieving your goals. ?~Henry David Thoreau   What you do today can improve all your tomorrows. ~Ralph Marston   Fear is static that prevents me from hearing myself.  ~Samuel Butler   When you reach the end of your rope, tie a knot in it and hang on. ~Thomas Jefferson   You are never too old to set another goal or to dream a new dream. ~C.S. Lewis

Lord Stirling in the American Revolution

Classification of Fraud Cases - 1382 Words

Introduction Frauds include an array of irregularities or errors and illegal acts characterized by deliberate deception against truth, justice, and equity. Frauds are word that has many definitions. Fraud is defined in Webster’s New World Dictionary as â€Å"international deception to cause a person to give up property or some lawful right† (International Journal of Business and Social Science, 2011) Besides, fraud is defined in Black’s Law Dictionary as â€Å"a knowing misrepresentation of the truth or concealment of a material fact to induce another to act to his or her detriment† in 2004. There has distribution of losses more than $1,000,000 in 2012 which is 20.6%. Moreover, 55.5% of distribution of losses is less than $200,000 in 2012. (See pg.21 Appendix 3) Findings and discussions (a) Fraud Tree According to book of Fraud Auditing and Forensic Accounting, Association of Certified Fraud Examiners (ACFE) has offered a unified professional fraud classifier in 2010, and this known as â€Å"Fraud Tree† for classifying frauds. (See pg.20 Appendix 1) It categorizes the individual fraud schemes into some classification model of categories, subcategories, and micro categories. Furthermore, there have three main categories consist of asset misappropriation fraud, corruption and fraudulent financial reporting. Besides, each category of fraud has unique characteristics. (See pg.21 Appendix 2) The 2012 Report to the Nations on Occupational Fraud and Abuse analysed 1,388Show MoreRelatedData Mining And Knowledge Discovery1661 Words   |  7 Pagespreprocessing, inference, complexity of discovered structures, and updating. The Data mining have many techniques for extracting dataset like Clustering, Classification, Regression, and Association Rule Learning. The clustering technique is the task of discovering structures in homogeneous data to be in one group, there the classification technique is the task of generalizing structure to applied it in for new data. And Regression is the effort of finding a task which model the data with lessRead MoreThe Auditor s Responsibility For Detecting Fraud1227 Words   |  5 PagesThe main issue in this case is that in the standard audit reports that go with the financial statements, â€Å"the auditor’s responsibility for detecting fraud is not discussed (Mancino, 1997)†. This is occurring because â€Å"auditors do not examine every transaction that happens or event and that would mean there is no guarantee that all material misstatements, whether caused by error or fraud could be detected (Mancino, 1997)†. 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ICD-10 is a revision of the ICD-9 system which physicians and other providers currently use to code all diagnoses, symptoms, and procedures recorded in hospitals and physician practices. There are two main types of ICD-10 coding books, the International Classification of Diseases, Revision 10, Clinical Modification (ICD-10-CM) and the International Classification of Diseases, Revision 10, Procedure Coding System (ICD-10-PCS)Read MoreTrolley Dodgers Case Essay examples1574 Words   |  7 PagesCASE STUDY: THE TROLLEY DODGERS 1. Identify the key audit objectives for a client’s payroll function. Comment on both objectives related to tests of control and those related to tests of control s and those related to substantive audit procedure. The key audit objectives for client’s payroll function in this Trolley Dodgers Case are: i. Occurrence ii. Completeness iii. Accuracy iv. Posting Summarization v. Classification vi. Timing i. 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The public relies on the auditing profession to detect fraud and material misstatement and potentially prevent economic disasters, similar to what occurred in the early 2000’s. As auditors are required to provide due diligent care toRead MoreWhy Did It Take The Internal Auditors More Than A Year?780 Words   |  4 Pages Auditing Questions: Why did it take the internal auditors more than a year to dictate the classifications? In May, 2002, Cynthia Cooper, WorldCom s internal auditor, discovered the treatment of line costs as capital expenditures. The internal auditor discussed the mistreatment with the CFO (chief financial officer), Scott D. Sullivan, and the company s controller, David F. Myers. Prior to or on June the 12th, the matter was reported to the head of the auditRead MoreThe Classification Of Native Americans1457 Words   |  6 PagesThe classification of Native Americans by the United States government has long produced tension. Native Americans within the United States are classified using standards that differ from those used to classify other racial or ethnic minorities, specifically African Americans. While, historically, the classification of African-Americans as relied upon the â€Å"one-drop† rule, the classification of Native Americans over the past hundred years has relied upon varying, complicated, and ultimately arbitraryRead MoreUnit One Assignment : Fraud Basics87 9 Words   |  4 PagesIroda Yakubova Unit One Assignment: Fraud Basics 1. In my opinion, non-shareable financial need is the most important in causing executives, managers, and employees to commit occupational fraud. The proxies become â€Å"criminals on trust† in the case of they start to have financial difficulties, which they cannot share with nobody. They think that available option to perform completely secret financial fraud and able to give an explanation to their behavior in a given situation, allowing to reconcile

Women and Enlightenment within the Jain Religion Free Essays

Jain religion is of Indian orientation and involves rediscovering the Dharma, which is a person’s virtuous path or righteous duty. Dharma is a concept used when explaining ultimate reality or higher truth in the universe. Jains are people who follow Tirthankaras’ teachings, and there are twenty four special Jinas. We will write a custom essay sample on Women and Enlightenment within the Jain Religion or any similar topic only for you Order Now The Jain religion inspires people to be spiritually developed through enhancing their self control and personal wisdom. The main goal of this religion is to realize the true nature of the soul. There are three gems to Jainism, and they are the conduct, knowledge as well as the right and true perception. Jainism aims at liberating the followers from universal cycles of birth and death. The liberated followers are called siddha, and the ones struggling to be liberated are called samsarin. The samsarins have to follow teachings of Jinas in order to become siddha, through attaining Moksha, which is the liberation from karma. Jainism teaches that Dharma and the Universe have no ending and beginning but encounters cyclical changes. The worldly soul (samsarin) is seen to take various forms that include plant and animal form, human being, hell being and deity. It is different from most religions due to the fact that it does not believe in God or a divine creator, destroyer or preserver. It believes that every soul has potential to be divine and that Siddhas who eliminate karmic bonding completely, are seen to either be close to or have achieved consciousness of God . History. The earliest documented leader of Jainism is Parshvanatha, who is said by scholars to have lived during the 9th Century. During the 6th Century, Vardhamana was regarded as a very influential Jainism teacher . He had followers who followed his teachings and doctrines. They also interacted with him so that they could achieve enlightenment. His followers called him Jina, which refers to conqueror. Kalinga, which in the modern day is Osiaji and Orissa, had many Jains who lived there. This faith was briefly disrupted by Mahapadma, who conquered the place and took Rishabhanatha’s statue. However, Kharvela who was an emperor, conquered Magatha, taking the statue of Rishabhanatha. Udaygiri and Khandagiri caves are the only remnants of Jain monuments since the wood buildings were destroyed. Jainism is a dominant philosophical, cultural, political and social force in Asia since civilization. It has influence in Hinduism and Buddhism since the ancient history. There is a close association between Hinduism, Buddhism and Jainism. The connection between Buddhism and Jainism traces its roots to the origins of Buddhism, since Jainism was prevailing at the time . Hinduism on the other hand shares certain common philosophies with some Jain sects. Laity in Jainism performed roles that were very similar to those performed by monks including religious privileges and duties, which served to unite the two religions. This ensured that they did not change for many centuries, though the fact that Buddhism had lesser demands for laymen, made it change several times. Jainism is one of smallest religions in the world since it has slightly over 10 million followers. However, the fact that these followers are distributed all over India, makes the religion significant. Other Jain communities are concentrated in United kingdom, the United States, East Africa and Canada. Digambara and Svetambara traditions. The Jain sangha, which encompasses monks, laymen and women, and nuns, is split between two major sects called the Digambara and the Svetambara sects. It is believed by historians that the split occurred in 5th Century after the chief monk Bhadrabahu led over 10,000 Digambara followers into South India after foreseeing famine. After a decade of being away, they returned and broke away from the Svetambara sect . However, there are minimal differences between the sects. Digambara monks believe that clothing leads to dependence on material possessions and therefore they do not wear them. On the other hand, Svetambara monks wear seamless white clothes, since Jain scripture does not forbid the use of clothing . Jain organization. One of the factors that led to the existence of this community from the ancient to the modern times is its organization. Initially, there were four classes in society which were said to have originated from the arms, feet, thighs and mouth of Brahman, their creator. They were the Rajanya, Sudra, Vaisya and Brahman. The Brahman was the superior class of all the classes. These classes had different rules that governed each of them. The Brahmin class was given unusual importance and other classes were neglected, which made the classes develop rivalry. There was also prevalent social discrimination and inequality due to the presence of these classes. This made Mahavira oppose the groupings and later Jaina Archaryas also joined in the opposition. Soon the society was divided into four groups, but based on activities that the people carried out. The four groups were; the male ascetics or Sadhus, the female ascetics or Sadhvis, the male laity or Shravakas and the female laity or Shravikas. These groups have close relations and have similar religious vows that are applicable to them. They made everyone have equal opportunities regardless of their birth or class and they were free to change classes with choice, unlike before. The people who wished to follow the religion while still living in households were referred to as sravikas and sravakas, if they were females and males respectively. Those who chose to leave the households and become ascetics were referred to as sadhvis and sadhus if they were females and males respectively. The classes emphasized on behavior modes and individual character and no one was degraded or neglected as they could do professions of their choice. Women’s religious emancipation. Before the introduction of Jainism, women were regarded as Sudras, the lowest social class. Women were barred from undertaking investment and initiation in religious passages. They were also seen to be irrelevant to religious threads which were sacred. According to passages of the past, people were discouraged from seeing women, dead bodies and Sudras among other things. This shows that they were taken to be a curse, which could be equated to a dead body. They were degraded and neglected by the society and they had no religious role to play in society. Tirthankra Mahavira changed all this by treating females and males equally. Regarding religion, he made sure that the rules that regulated the conduct of both sexes were the same, and both had equal opportunities to practise religious duties, read sacred texts, practice penance, vratas among other practices. Women were also given equal chances with men regarding the entrance to the ascetic order. He ensured that females were free to join the ascetic order regardless of whether candidates who were being admitted were aristocracy members, societal common run or royal consorts. This led to many women joining the ascetic order. For instance, in Tirthankara the figures for sadhus and sadhvis were 14,000 and 36,000 respectively and those for Sravaks and Sravikas were 100,000 and 300,000 respectively. This shows that the number of women was more than that of men in cases of both ascetics and householders. This reflects the eagerness that women had in using the opportunity to learn about religion. In fact, Jydesta and Chandana both of who were queen Trisaladevi’s younger sisters, Mahavira’s mother and their uncle’s wife, Yasasvati entered the Mahavira’s ascetic order. In the long run, Chandana became the female ascetic leader, which showed that women had an equal opportunity to make high achievements. Most of them became preachers and teachers due to these opportunities. Jain ascetism. Ascetism in Jainism involves renouncing possessions and materials. Jain ascetics do not also participate in any violence whatsoever. They do not hurt any insect or human and carry special brooms that brush off any insects that they encounter. Some even wear protection over their mouths so that they can avoid hurting insects or germs accidentally. They do not also use devices, machines or electricity since they perceive it to be violence. Jain ascetics always travel barefoot, sleep on floors without coverings, and use certain platforms for sitting. These ascetics only eat vegetarian diet that does not include roots. Some ascetics meditate on hill tops or around rivers according to the mental and physical limits of the ascetics. Jain ascetics are celibate and they do not share platforms or touch. They also move from place to place to prevent becoming attached to a particular place. When ascetics feel that death is imminent, such as when having terminal illness or advanced ages, most of them prefer a detached and peaceful death where water, food and medicine are abandoned. Shvetambara and Digambara ascetics. The monks in Schetambara sect solicit for alms from people in households and do not cook food. It is however important to note that they do not beg for it; they accept food only from people whose mind is pure and when such food is offered willingly and in the right manner. In such circumstances, the monks eats a measly amount while standing. Monks and nuns in this cult only own a bowl used for collecting alms and eating, and white robes. Meanwhile, those in the Digambara sect eat one meal each day. The male monks in this sect walk nude and only carry soft brooms (pinchi), which are made from feathers of peacocks and a water jug. Nuns however dress in white robes. They also do not use utensils when eating, and they use their hands. Their belief teaches them that Mahavir was unmarried, unlike the Shvetambars. Women enlightenment. Jainism to a large extent treated women using similar ethical codes as men. The ethical codes used involve five virtues that speak against various vices. These codes are SATYA, which advocates for truth, AHIMSA which advocates for non-violence, ACHAURYA which advocates for non-stealing, APARIGRAH which advocates for non-possessiveness and BRAHMACHARYA which advocates for the purity of the mind and body. These ethical codes are equally applicable for both men and women. Jainism taught both women and men to help each other and perform common roles. These roles were geared towards preserving the environment and improving welfare of mankind. Both women and men were also responsible for their moral conduct. Due to the biological differences between women and men, together with society’s gender stereotyping, roles for women and men differed in the cultural and social setup. This was not meant to be discriminatory, since Jainism viewed women and men equally in terms of concern for welfare of their families and children, and also in terms of playing of their roles. The inherent change in the patriarchal society does not undermine Jainism’s view of equality between the sexes. Jainism even had some nuns who were included in the religious practice, since the inception of this religion. However, some questions have been raised about equality between women and men regarding the issue of spirituality in Jainism. Some people of the view that there is inequality when it comes to spirituality, since women are hindered from growing spiritually and religiously due to the fact that they are female. Some people even went to the extent of perceiving women to be impure due to their femininity. Further evidence of this perception is given by the culture of the Digambara sect. This sect does not believe that a woman can achieve Moksha, or liberation from Karma, during the same birth. This is explained by the fact that in the Digambara sect, asceticism requires one to be nude, which is impractical in the real world as it would expose them to rape and attacks by men. This is also due to the fact that Jainism does not allow women to appear naked. There is also the belief that a woman cannot attain the level of siddha. This is because they are perceived to be unable to lead a true ascetic lifestyle since they are prohibited from being nude, yet Digambaras perceive clothing as worldly possessions. The fact that women could not free themselves from the ‘bondage’ of clothing was perceived to mean that they could not be free of fear and shame that arose from their nakedness. Some women, in their quest to achieve enlightenment, are of the view that they should first move out of the female form. Thereafter, they should move towards the form of God after which they can take the male form. After attaining the male form, they can now be able to attain kaivalya. Inequality between male and female enlightenment. Some scholars, are of the view that the real reason why women cannot achieve the highest level of enlightenment is not limited to their clothing. He says that in most religions, including the Digambaras sect, women are perceived to represent the transient and illusory material world (maya), that the religion seeks to renounce. This perception can be attributed to the fact that society has a form of gynophobia. The perception is also rooted to bodily processes and sexuality that that women experience, such as reproduction and menstruation. In fact, Yuktiprabodha summarized the Digambar sect’s view on the issue by saying that the female species have impure bodies, which is shown by menstruation, each month. They view menstruation as a form of destroying organisms which goes against their belief . The union of males and females is seen to also destroy organisms in female reproductive parts. Sexual intercourse is compared with insertion of a hot iron rod to a hollow tube which has sesame seeds, thereby destroying them. Another Jain ascetic, Rajcandra also said that everything that resides in the body of a woman is contemptuous. He continued to say that pleasure derived from them is momentary and causes repeated excitement and exhaustion. Women are also viewed as temptations and snares for men who are in pursuit of spirituality. Another reason that women were not given the opportunity in the Digambarans sect lies with the fact that they viewed the role of women as restricted to household duties. This was viewed as the religious and moral duty of women. Actions of women are viewed as primarily to take care of the welfare of the household, husband, kin and assist him in performing duties to deities and ancestors. For instance, the smtiris and Dharmashastras believe that women attain salvation through performance of motherly and wifely duties. There is a further view that renunciation of these roles by women seeking to achieve Moksha would mean that the capacity of women to reproduce would be altered. This would disrupt sansara’s normative order. These are reasons that made women nuns be given subordinate roles when compared with the monks. These practices are shared not only in Jainism but also in other religions like Buddhism. Buddha was also reluctant to allow women to enter the samgha, and Buddhist literature portrayed nuns in negative light, in comparison to lay women. Generally, it is difficult for women to become enlightened since their bodies are perceived to be a focus of sexual desire and violence. Asceticism is thus taken to be masculine and defines retention of semen as one of its components. This is achieved through rigorous training and self control. In women, it is achieved through abstinence and fasting. Svembatara sect. Svetambara sect on the other hand believes that it is possible for women to achieve the level of Moksha. This is supported by the fact that sadhus are allowed to wear clothing, which means that women are not discriminated against . Though some Svetambaras view women as inferior to them, most of them do not. In fact, Mallinath who was a Tirthankar was actually female, according to Svetambara, though Digambara perceive Mallinath as male. Other influential female religious leaders were Rishabha’s mother Marudevi and Mahavira’s mother Trishala. There have also been allegations that monks in both sects have lesser restrictions than nuns. The role of women is however still significant, since evidence shows that the number of female ascetics is greater than that of males. There is also additional evidence that shows of other roles that they played, especially for lay-women. The lay-women for instance had important roles of transmitting values to their families. They also had the responsibility of preparation of food and offering it as alms to ascetics. They had a role to play in religion with evidence showing that they chanted and sung religious hymns. Finally, they used to narrate Jain stories to children. Conclusion. Jain religion has been seen to aim for spiritual growth through detachment from earthly possessions and living a life that helps mankind and protects the environment. Jain been seen to provide freedom to its followers to either leave their households and dedicate their lives to serving the religion or to undertake the same while doing their daily day to day activities. It has been seen to avoid violence to any being, both humans, animals or insects. Jainism has also been seen to be fair to all sexes, providing them with an equal opportunity to participate in religion regardless of their class in society. However, the level of enlightenment for women in the two sects is slightly different. The main reason for this difference originates from material possessions and clothing. Digambarans have been seen to be particularly restrictive of women’s participation in religion and their reach of the level of Moksha, since they perceive that the fact that they wear clothing is a hindrance to their attaining purity. This has also been seen to be an excuse for other underlying issues relating to the female bodies. Menstruation and reproduction have been seen to be a form of violence and desire that Jainism faith is against . The perception that violence originates from bodies of women makes them unfit for achieving moksha. On the other hand, Svetambaras are seen to be more accommodating to women in religion, since they recognize that Jain teachings do not hinder anyone from wearing clothing. Other differences between the sects are seen to be minor, except the fact that they differ in the assertion that Mahavir was married and also the origins of his mother. The two sects are seen to be similar in their detachment from earthly possessions and their commitment in the Jain teachings. In my opinion, Jain faith as much as possible to be fair to women, and accord them equal chances to be ascetics, as men. However, the Digambarans are quite unfair to women, since the nature of their bodies is beyond their control. In menstruation makes women impure, questions can be raised on the body processes of removing waste, from both sexes. The Digambarans should be more accommodative to women and allow them too have a chance of attaining moksha, since every human being came from a woman’s womb. How to cite Women and Enlightenment within the Jain Religion, Papers

Japanese Internment Essays (750 words) - Japanese Internment

Japanese Internment The Japanese Internment took place between the years of 1941 and 1949. At the time most of the Japanese population was concentrated in the United States on the West Coast of Canada. The Japanese first immigrated to U.S. to work on the railroad in 1900. By 1921 the Japanese population numbered nearly 16,000 people and had possessed nearly half of the fishing licenses in the United States and British Columbia. In 1941, 23,000 Japanese were living throughout the U.S. and Canada. On December 7, 1941 Japan attacked Pearl Harbor in Hawaii. After the attack, their government took all Japanese owned boats, radios, and cameras. After the public pressured the government, and they took action and the government moved all Japanese from a 100-mile wide security strip along the U.S and British Columbia coast. Later, the government gave a further statement that declared that all people of Japanese origin were considered aliens until the end of World War II. In the first year of the war, the 21,000 Japanese who were affected by the war regulations, were sent to various states across the U.S. The government assured the states that the Japanese would stay in agriculture and would be removed after the war, at the states request. The remaining 12,000 Japanese were taken to Interior Housing Centers in the middle of the western part of the U.S. These housing centers consisted of four abandoned mining towns and two completely new communities. During the internment the U.S. Government claimed all the Japanese's land and possessions and sold them for a factor of the original cost. A good example of the Government's discrimination towards the Japanese is when the Government sold most of the Japanese owned property and land, without the Japanese's consent. Although Japan was one of the countries opposing the Allied powers, the Japanese were the only race that was interned. The internment was an act of discrimination, because the Italians and the Germans as well as the Austrians were pretty much left alone. At the same time as 12,000 Japanese were being placed in abandoned mining towns and later deported, Austrians, Italians, and Germans were walking freely around the United States with out being asked for much more than identification. Another strong argument raised by the Japanese Internment is why the U.S. Government Interned the Japanese Americans. Other people support this opinion, but think that the Germans, Austrians, and Italians should have been treated the same way. A different opinion is that the internment shouldn't have happened at all, and that the Japanese were discriminated against throughout the war. For example, in 1907, the Government had restricted the number of Japanese immigrants to a mere 400 a year. Many people believe that the Japanese skin color was a factor in the internment. During the war German, Italian, and Austrian Americans were left alone, while the Japanese were sent to prison Camps, and abandoned mining towns to live in, and being deported back to Japan for no reason, other that their home land was waging war against the Allied powers. Japan was one of the Axis powers, but it was not the only one. Three other countries were aiding them in the war and none of their U.S. citizens were bothered, interned, or deported. Many people believe that the U.S. Government treated the Japanese badly because of their skin color and ethnic origin. In conclusion, a majority of people feels that the Government acted upon the Japanese Americans unfairly using segregation, discrimination and prejudice, to separate them from the rest of Canada. Many people have observed that even before the war, the Government treated the Japanese unfairly, by not granting them citizenship even tough they were born there. This is only one side of the story and only one of the many positions that should be looked upon. Many other sides, perspectives, and aspects should also be looked at before making judgment on what happened, how it happened and why the Japanese Internment happened. The U.S. Government might have acted fairly upon the Japanese considering the situation, but as said before there are many other sides, perspectives and aspects to the Japanese Internment. This situation has been discussed in the past and